Male Friendships Evolve Differently, Women's Friendships Other. Should We Halt Efforts to Turn Men Into Women?
It is good to talk. That's what men are repeatedly advised, by everyone from mental health advocates to the partners they live with. They remain puzzled by the typical male tendency to pass an entire evening in the pub with longstanding friends, yet return utterly clueless about the personal struggles in each other's lives. What could they possibly be doing, all that time? How come they didn't they asked how X is handling his breakup, or how Y is dealing with the loss of his father?
For women, whose personal friendships typically revolve around an intimate and detailed understanding of each other's private feelings, this style of male closeness—based on seemingly avoiding serious conversation—can appear oddly hollow and sad. It's no surprise, we think, that over a quarter of UK men report having zero close friends; that male loneliness is pervasive; that many refuse to visit a doctor unless in dire straits; that male suicide rates consistently exceed female ones; and that countless middle-aged men, in particular, seem permanently angry for unspoken reasons. Suppressing emotions up helps nobody.
Rethinking the Merit of Silent Companionship
Yet, as per anthropologist Thomas Yarrow, this view may undervalue the strengths of the resilient and silent friendship. Professor Yarrow, from Durham University, was studying volunteers at a heritage steam railway in northern England when he was impressed with the bond developed among these mostly older men. His four-year observation has been distilled into a paper arguing that, particularly for men brought up in an era of the emotional restraint, the worth of friendships built around shared hobbies—"doing things together, often in companionable silence"—may be underrated.
This muted form of friendship "is not deficient or anachronistic, it's just different," Yarrow states.
Granted, this can seem disconcertingly similar to how toddlers interact—alongside each other rather than directly with each other. But Yarrow's point is evident: simply due to the fact that it's not your preferred version of friendship doesn't imply it lacks value. Perhaps we should let these men in peace with their trains, golf, or classic car projects—whichever pursuit allows them to enjoy time in the company of others who likewise appreciate less chatter.
Beyond Verbal Expression: The Unspoken Language of Concern
Thankfully, Yarrow is clearly not claiming that showing emotion is weak, nor calling for a reversion to the past. Instead, he highlights that emotionally expressive talk is not for everyone, and that more may be occurring beneath the exterior of apparently reserved friendships. Is he right?
From a female perspective, I'm clearly no expert on male-to-male dialogue. But years of experience indicates that while men may be more reluctant at first to open up personal matters, once they do, they can be remarkably candid. A lack of visible emotion should not be equated with a absence of feeling altogether.
Furthermore, while younger men raised in a more expressive culture may be more adept at articulating feelings, older men are far from incapable of it. Repackage soft emotions as masculine "sports loyalty" or "team allegiance," and many men will readily express frustration, yearning, disappointment, or pride endlessly.
The most notable about Yarrow's railway volunteers is that, despite their horror of discussing feelings, they nonetheless found ways to communicate what looks remarkably like care and solidarity. When an elderly volunteer was absent and later returned clearly unwell, his friends noticed and were concerned. But, as the professor records, they deliberately didn't probe direct questions. Instead, they made tea, cracked jokes, and tried to be discreetly supportive while maintaining normality. They were caring for each other pretty much as female friends would, but without ever verbally acknowledging the obvious issue.
The Core Question: Is Connection Require Words?
This is not everyone's ideal method of connecting, and it may not be yours. But if the true therapeutic value of friendship—what that fights loneliness and despair—is fundamentally the awareness that another person cares enough to walk through life's challenges with you, does that invariably be put into words?
The debate continues. Perhaps the healthiest approach is to acknowledge that varied forms of friendship carry equal value, respectively satisfying the psychological needs of various individuals in their own effective way.